Something else we care about....
In our church, we acknowledge that some have more experience or knowledge in certain areas, but when it comes to Jesus, everyone has a valuable voice in the conversation.
There is no one preacher. We all teach each other.
There is no one person responsible for pastoral care. We all look out for each other.
No one person is especially "anointed," or has a more direct line to God, or has more authority in the group. Power is dispersed among us all. God can teach through anyone, even the kids.
Showing posts with label worship. Show all posts
Showing posts with label worship. Show all posts
Wednesday, 12 December 2012
Sunday, 21 October 2012
Sunday Morning Evangelism
It's worth posting this one again...
"Sunday morning in church is the one place where evangelism cannot take place in our generation because the lost are not there..." - from "Everyday Church," by Tim Chester and Steve Timmis
Tuesday, 2 October 2012
Church Size
From Lloyd Pietersen's "Reading the Bible After Christendom"....
"I am privileged to belong to Bristol Peace Church, a small group of currently six people, who meet every Sunday at 5.00pm... At the heart of the liturgy is Bible study and this is followed by a period of prayer informed by that Bible study; we then conclude with a meal together... As eating is central to our ecclesiology, we are committed not to grow beyond a number that can fit round the meal table. Further growth would result in breaking into two groups...."
Ha! My church is twice the size of yours Pietersen.
"I am privileged to belong to Bristol Peace Church, a small group of currently six people, who meet every Sunday at 5.00pm... At the heart of the liturgy is Bible study and this is followed by a period of prayer informed by that Bible study; we then conclude with a meal together... As eating is central to our ecclesiology, we are committed not to grow beyond a number that can fit round the meal table. Further growth would result in breaking into two groups...."
Ha! My church is twice the size of yours Pietersen.
Tuesday, 24 July 2012
Pastor Irene's Manifesto
Here's another part I loved from Eugene Peterson's The Pastor. I post these kinds of things so I can get back to them easily!
Peterson was facilitating a class with a group of soon-to-be-starting pastors. After a few days together, he asked one young lady who'd been quiet what she was thinking. This was her response, which Peterson called Pastor Irene's Manifesto. I want to make it mine too.
"When I get a congregation, I want to be a patient pastor. I want to have eyes to see and ears to hear what God is doing and saying in their lives. I don't want to judge them in terms of what I think they should be doing. I want to be a witness to what God is doing in their lives, not a schoolmistress handing out grades for how well they are doing something for God.
"I think I see something unique about being a pastor that I had never noticed: the pastor is the one person in the community who is free to take men and women seriously just as they are, appreciate them just as they are, give them the dignity that derives from being the 'image of God,' a God-created being who has eternal worth without having to prove usefulness or be good for anything. I know that I will be doing a lot of other things too, but I might be the only person who is free to do this.
"I don't want to be so impatient with the mess that I am not around to see the miracle being formed. I don't want to conceive of my life as pastor so functionally that the mystery gets squeezed out of both me and the congregation."
Peterson was facilitating a class with a group of soon-to-be-starting pastors. After a few days together, he asked one young lady who'd been quiet what she was thinking. This was her response, which Peterson called Pastor Irene's Manifesto. I want to make it mine too.
"When I get a congregation, I want to be a patient pastor. I want to have eyes to see and ears to hear what God is doing and saying in their lives. I don't want to judge them in terms of what I think they should be doing. I want to be a witness to what God is doing in their lives, not a schoolmistress handing out grades for how well they are doing something for God.
"I think I see something unique about being a pastor that I had never noticed: the pastor is the one person in the community who is free to take men and women seriously just as they are, appreciate them just as they are, give them the dignity that derives from being the 'image of God,' a God-created being who has eternal worth without having to prove usefulness or be good for anything. I know that I will be doing a lot of other things too, but I might be the only person who is free to do this.
"I don't want to be so impatient with the mess that I am not around to see the miracle being formed. I don't want to conceive of my life as pastor so functionally that the mystery gets squeezed out of both me and the congregation."
Wednesday, 27 June 2012
For All the Saints
Grab a cuppa, find a nice spot to sit, and meditate on the words of this beautiful old hymn....
For all the saints who from their labors rest,
Who Thee by faith before the world confess,
Thy name, O Jesus, be forever blest,
Alleluia! Alleluia!
Thou wast their Rock, their Fortress, and their Might;
Thou, Lord, their Captain in the well-fought fight;
Thou, in the darkness drear, their one true Light.
Alleluia! Alleluia!
Oh, may Thy soldiers, faithful, true and bold,
Fight as the saints who nobly fought of old
And win with them the victor's crown of gold.
Alleluia! Alleluia!
The golden evening brightens in the west;
Soon, soon, to faithful warriors cometh rest.
Sweet is the calm of Paradise the blest.
Alleluia! Alleluia!
But, lo, there breaks a yet more glorious day;
The saints triumphant rise in bright array;
The King of Glory passes on His way.
Alleluia! Alleluia!
For all the saints who from their labors rest,
Who Thee by faith before the world confess,
Thy name, O Jesus, be forever blest,
Alleluia! Alleluia!
Thou wast their Rock, their Fortress, and their Might;
Thou, Lord, their Captain in the well-fought fight;
Thou, in the darkness drear, their one true Light.
Alleluia! Alleluia!
Oh, may Thy soldiers, faithful, true and bold,
Fight as the saints who nobly fought of old
And win with them the victor's crown of gold.
Alleluia! Alleluia!
The golden evening brightens in the west;
Soon, soon, to faithful warriors cometh rest.
Sweet is the calm of Paradise the blest.
Alleluia! Alleluia!
But, lo, there breaks a yet more glorious day;
The saints triumphant rise in bright array;
The King of Glory passes on His way.
Alleluia! Alleluia!
- William W. How (1823-1897)
Tuesday, 10 April 2012
Above All Else
"Seek the Kingdom of God above all else,
and he will give you everything you need." - Luke 12:31
"Our Father in heaven,
may your name be kept holy.
May your Kingdom come soon.
May your will be done on earth,
as it is in heaven." - Matthew 6:9-10
and he will give you everything you need." - Luke 12:31
"Our Father in heaven,
may your name be kept holy.
May your Kingdom come soon.
May your will be done on earth,
as it is in heaven." - Matthew 6:9-10
Sunday, 8 April 2012
Good Friday: It Is Not About You
My family and I went to a church service on Good Friday that left me upset for the rest of the day, and not for the right reasons.
Many Christians think the Gospel is: Jesus died so that we can have a personal relationship with God, and go to heaven when I die.
I was expecting to leave in some level of sadness because this Friday was a dark day in history. It's the day we reflect on Jesus' horrific death, crucified at the hands of the Romans, by his own people, though he did nothing to deserve it. I was expecting to feel some sense of connection with the evil in the world. We put him there, on that cross. Jesus' closest friends left him to die, and it would be arrogant of me to think that I would have done any different. As humans, this was our darkest hour.
But I was upset for much different reasons.
The message that came across over and over again in this service - through the words spoken, the reflective acts, the dramatic monologue, even the songs that were sung - was "It was all for you." Jesus died on the cross so he could be your personal saviour. It was your sin that put him there. Love for you that held him there. It was all about you. At one point we were left singing the refrain over and over again, "For me, for me, for me, for me..."
At this point, many of you are thinking, "So what? That's the truth isn't it?"
Many people won't see a problem with this message, because the same one is communicated every week. A bumper sticker I've seen lately (unfortunately my company sells it) reads, "Crown of thorns on his head, Cross of wood on his back, You on his mind."
Many Christians think the Gospel is: Jesus died so that we can have a personal relationship with God, and go to heaven when I die.
But that is the gospel isn't it?
To put it bluntly, no. That's not the gospel. There was a lot more going on that Friday than Jesus saving you - although that is a nice outcome.
Let me come at it from a different angle. I have three beautiful little daughters, and I love them dearly. But suppose I told my oldest daughter, "Lily, everything I do, I do it for you." Yes, there is some truth in that. I do love Lily, and there's a lot I would give for her. Much of what I do benefits Lily - working, praying, providing and so on. But to put it in those words - while there is some truth - is actually FALSE. There's a huge amount more going on, including my other kids, my wife, living for God and working to bring Jesus' kingdom to earth. To say something like this is just to pander to Lily's ego and make her feel good. Flattery, we call it.
The same thing was happening in that Good Friday service. Yes, you are saved because of Jesus' death on the cross, but to say that it was all for you is actually a long way off the truth.
Jesus didn't die JUST for your personal salvation. There's a MUCH bigger story than that. The crucifixion and resurrection of Jesus was the inauguration of a new kingdom, a new world which will lead to the restoration and renewal of the whole of creation. The cross of Christ drew all the streams of the old testament stories and prophecy together into one glorious climax. The cross of Jesus was the ultimate turning point in the whole of history. Jesus' death and resurrection changed EVERYTHING. There is a new king and this is how he's bringing his kingdom in: sacrifice and incomprehensible love. "There is no greater love than this: for a man to lay down his life for his friends." The king put himself last and gave everything for the sake of others. And then defeated death itself.
And it was all about you? Please. How can Good Friday, of all days, turn into a message about us?
Perhaps the thing that angered me most is that we hear the same message over and over again from our culture: "It's all about you. You deserve it. You are the most important person in the world." They flatter us because it works.
And then we go to church and hear the same message? Even on Good Friday? If a rock band does this - just giving the people whatever they want - we call them a sellout.
Wake up Christians! It's not about you. There's only one person worthy, and he gave it all up for the world.
The same thing was happening in that Good Friday service. Yes, you are saved because of Jesus' death on the cross, but to say that it was all for you is actually a long way off the truth.

And it was all about you? Please. How can Good Friday, of all days, turn into a message about us?
Perhaps the thing that angered me most is that we hear the same message over and over again from our culture: "It's all about you. You deserve it. You are the most important person in the world." They flatter us because it works.
And then we go to church and hear the same message? Even on Good Friday? If a rock band does this - just giving the people whatever they want - we call them a sellout.
Wake up Christians! It's not about you. There's only one person worthy, and he gave it all up for the world.
Monday, 19 March 2012
Simple Ideas for Simple Churches
It's not always beneficial to run like a large church.
I preached at a little church recently that had about 15 people in the congregation. If you've ever facilitated a small group in a home, you'll know this is a great size group! You can have some amazing discussions with different perspectives, eat meals together, connect with the kids fairly easily, and build some great friendships along the way.
If they ran it like a small group, this church would have been alive and thriving! But somehow they felt they needed to run it like a traditional large church. They had Sunday morning services, with the pews all set up in rows, notices at the beginning, the correct amount of hymns, and sent the kids (all three of them) out the back to Sunday school while I preached to the rest.
I have no problems with this way of doing things, but is it the best way for a small church?
As a result, this little church felt like they weren't doing a very good job, but the reality is, this group of people is one of the most lovingly unified, generous churches I've ever seen. They really care for one another, and they're giving all they've got to make a positive difference in their local community.
If you're a small church, my advice is: don't try to run like a large church. You don't need to. Make the most of the amazing opportunities you have. Have meals together (a great place to gradually introduce non-church friends to the rest of the group). Get rid of the pews and have multi-perspective discussions instead (rather than hearing from just one person behind a pulpit). Get involved in each others' lives. Care for each other. Enjoy the strong friendships, from the smallest kids to the oldest grandparents - this is so much more difficult to cultivate in larger congregations.
There are HUGE benefits to being a small church. Don't miss out by trying to be something else!
I preached at a little church recently that had about 15 people in the congregation. If you've ever facilitated a small group in a home, you'll know this is a great size group! You can have some amazing discussions with different perspectives, eat meals together, connect with the kids fairly easily, and build some great friendships along the way.
If they ran it like a small group, this church would have been alive and thriving! But somehow they felt they needed to run it like a traditional large church. They had Sunday morning services, with the pews all set up in rows, notices at the beginning, the correct amount of hymns, and sent the kids (all three of them) out the back to Sunday school while I preached to the rest.
I have no problems with this way of doing things, but is it the best way for a small church?
As a result, this little church felt like they weren't doing a very good job, but the reality is, this group of people is one of the most lovingly unified, generous churches I've ever seen. They really care for one another, and they're giving all they've got to make a positive difference in their local community.
If you're a small church, my advice is: don't try to run like a large church. You don't need to. Make the most of the amazing opportunities you have. Have meals together (a great place to gradually introduce non-church friends to the rest of the group). Get rid of the pews and have multi-perspective discussions instead (rather than hearing from just one person behind a pulpit). Get involved in each others' lives. Care for each other. Enjoy the strong friendships, from the smallest kids to the oldest grandparents - this is so much more difficult to cultivate in larger congregations.
There are HUGE benefits to being a small church. Don't miss out by trying to be something else!
Thursday, 29 December 2011
Monday, 12 December 2011
Tuesday, 6 December 2011
Radiant Beams?
Let me preface this by saying I'm not a Christmas grinch. I'm a big fan of all the fun, food, festivities, friends, family, and of course the furry man in red. I love Christmas, I really do.
Hopefully I've made that clear. Now, I do have a tiny gripe about a couple of the carols we sing (remember: not a grinch)..
Firstly, Silent Night. Nice song and all, but "radiant beams from thy holy face"? Really? Was baby Jesus like one of those glow worm toys that my daughter has? "Oh look Mary, looks like we don't need those candles after all." Did he somehow play soothing lullaby music too?
And Away in a Manger. "The cattle are lowing, the baby awakes, but little Lord Jesus, no crying he makes.." No crying he makes? Is he some kind of angelic cherub baby? Was Jesus the only baby who never cried? I wonder if people somehow think that even as a baby, Jesus knew all the secrets of the universe. "Oh it's just cows lowing. That is how I designed them after all..." I think if we sang this song to Mary, she would probably say "Tell em they're dreaming."
Jesus was born a human, just like the rest of us, and he would have done the same things as the rest if us. Crying, sleeping, eating, pooing, completely dependant on his mother.. He knew what was involved before he decided to come to earth. He's not opposed to all our humanness. That's how he made us and he loves us for it.

Here's what's really going on in these songs.. Over the years, Christians have at times tried to play down Jesus' humanness, generally alongside a dualistic belief that everything earthy and human is bad, and only the "spiritual" things are good. This is not accurate at all, and it has a far-reaching effect in our thinking about everything else. If everything earthy and human is bad, then the only solution would be to destroy the earth and the human body, and take the good "souls" to some kind of disembodied heaven (which is what many people believe Christianity is all about). While this is a very commonly-held view, it's not a Biblical idea at all. It comes from Greek philosophy actually. Thanks Plato and friends.
The actual Biblical viewpoint is that God LOVES the humanness of humans and the earthiness of the earth. That's how he created it all in the first place. And when Jesus finally reappears to set everything right, it will be to restore the earth to what it was always meant to be: a more incredible earth, married to heaven, like this one but even more so. And he will restore us and our bodies so that we're MORE human than we are now, with less limitations, more alive, more present, more ourself, than we've ever been before. This is only a shadow of our future self. We're practically asleep, compared to how alive we'll be then.
"Joy to the World" hits the nail on the head when it describes all of creation in celebration - the "fields and floods, rocks, hills and plains, repeat the sounding joy.." Why would the earth be happy if it was going to be scrapped? It would be more like "Oh crap, it's time. Well, it's all over boys. It's been a nice ride.."
No. The King is here and that means things are going to finally be put RIGHT. Restoration begins. For everything. And so everything celebrates.
Sing the carols at Christmas, celebrate, have fun with friends and family, and remember this: the king is here, and that brings hope for EVERYTHING.
Steal some time this Christmas to contemplate what that means.
Hopefully I've made that clear. Now, I do have a tiny gripe about a couple of the carols we sing (remember: not a grinch)..
Firstly, Silent Night. Nice song and all, but "radiant beams from thy holy face"? Really? Was baby Jesus like one of those glow worm toys that my daughter has? "Oh look Mary, looks like we don't need those candles after all." Did he somehow play soothing lullaby music too?

Jesus was born a human, just like the rest of us, and he would have done the same things as the rest if us. Crying, sleeping, eating, pooing, completely dependant on his mother.. He knew what was involved before he decided to come to earth. He's not opposed to all our humanness. That's how he made us and he loves us for it.

Here's what's really going on in these songs.. Over the years, Christians have at times tried to play down Jesus' humanness, generally alongside a dualistic belief that everything earthy and human is bad, and only the "spiritual" things are good. This is not accurate at all, and it has a far-reaching effect in our thinking about everything else. If everything earthy and human is bad, then the only solution would be to destroy the earth and the human body, and take the good "souls" to some kind of disembodied heaven (which is what many people believe Christianity is all about). While this is a very commonly-held view, it's not a Biblical idea at all. It comes from Greek philosophy actually. Thanks Plato and friends.
The actual Biblical viewpoint is that God LOVES the humanness of humans and the earthiness of the earth. That's how he created it all in the first place. And when Jesus finally reappears to set everything right, it will be to restore the earth to what it was always meant to be: a more incredible earth, married to heaven, like this one but even more so. And he will restore us and our bodies so that we're MORE human than we are now, with less limitations, more alive, more present, more ourself, than we've ever been before. This is only a shadow of our future self. We're practically asleep, compared to how alive we'll be then.

No. The King is here and that means things are going to finally be put RIGHT. Restoration begins. For everything. And so everything celebrates.
Sing the carols at Christmas, celebrate, have fun with friends and family, and remember this: the king is here, and that brings hope for EVERYTHING.
Steal some time this Christmas to contemplate what that means.
Tuesday, 11 October 2011
Sunday, 10 July 2011
Songwriting, or more accurately, not songwriting
I have a real love-hate relationship with songwriting. I've got a few ideas and choruses in my head, but like everything creative, the first part comes pretty easily, although not always at a convenient time or place (is it dangerous to do voice recordings when you're driving?) - but to turn it into a finished product takes a lot of time. 90% perspiration, don't they say?
Well, hopefully some start coming together. I'll post them so you can have a listen. If I think they're ok that is!
Tuesday, 28 June 2011
Psalm 146:3-9
Don’t put your confidence in powerful people;
there is no help for you there.
When they breathe their last, they return to the earth,
and all their plans die with them.
But joyful are those who have the God of Israel as their helper,
whose hope is in the Lord their God.
He made heaven and earth,
the sea, and everything in them.
He keeps every promise forever.
He gives justice to the oppressed
and food to the hungry.
The Lord frees the prisoners.
The Lord opens the eyes of the blind.
The Lord lifts up those who are weighed down.
The Lord loves the godly.
The Lord protects the foreigners [or refugees?] among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked.
there is no help for you there.
When they breathe their last, they return to the earth,
and all their plans die with them.
But joyful are those who have the God of Israel as their helper,
whose hope is in the Lord their God.
He made heaven and earth,
the sea, and everything in them.
He keeps every promise forever.
He gives justice to the oppressed
and food to the hungry.
The Lord frees the prisoners.
The Lord opens the eyes of the blind.
The Lord lifts up those who are weighed down.
The Lord loves the godly.
The Lord protects the foreigners [or refugees?] among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked.
Tuesday, 5 April 2011
Leaving the Church
Just read a great article written by Micah Smith for Relevant Magazine, commenting on the many many young people who are walking away from church. Read the whole article here if you want to. Here are some of his thoughts...
"There is no shortage of examples in which relationships are critical to the way of Jesus. What happens though, is that when we’re burned by the Church, or when we get exhausted or bored, we flip through scripture and determine that God never endorses a Sunday morning worship service, anyway. “Great,” we think. “I’m off the hook. I can quit this thing and not technically be in any trouble.”
"The problem comes when walking away from the Sunday morning service means walking away from people. From God’s people. From the endless beauty of a common knowledge of a greater good. From people who will serve with you, pray with you, believe in you and fight for you. At the end of the day, the mystery of the Church isn’t a worship song or a sermon. If it is, then sure, walk out of the building, load up your iPod with church podcasts and worship bands, and never look back. But the reality is that sermons and songs aren’t all that you give up when you walk away. You also sacrifice a community of believers.
Tuesday, 1 March 2011
White Ribbon Day
How can it be that God is love?
When blood rolls down upon our land
And fathers lose their only son
Where is the hope?
Oh God we pray for white ribbon day
How can it be that you could love?
When blood ran down that wooden cross
Your father gave his only son
You came for peace
You came to die for white ribbon day
And we pray for peace
To flood our hearts again
Only God can save our nation now
And we long for joy to fill our streets again
Only God can save our nation now
How can it be that God is just?
When flesh is torn from young and old
And children run in bloody fields
Where is the hope?
Oh God we pray for white ribbon day
And we pray for peace
To flood our hearts again
Only God can save our nation now
And we long for joy to fill our streets again
Only God can save our nation now
Hallelujah, hallelujah
Hallelujah for white ribbon day
And can it be that You are just
When flesh was torn for young and old?
And here we stand saved by Your blood
We'll stand with courage
We'll live and die for white ribbon day
Hallelujah, hallelujah,
Hallelujah for white ribbon day
- Delirious?
When blood rolls down upon our land
And fathers lose their only son
Where is the hope?
Oh God we pray for white ribbon day
How can it be that you could love?
When blood ran down that wooden cross
Your father gave his only son
You came for peace
You came to die for white ribbon day
And we pray for peace
To flood our hearts again
Only God can save our nation now
And we long for joy to fill our streets again
Only God can save our nation now
How can it be that God is just?
When flesh is torn from young and old
And children run in bloody fields
Where is the hope?
Oh God we pray for white ribbon day
And we pray for peace
To flood our hearts again
Only God can save our nation now
And we long for joy to fill our streets again
Only God can save our nation now
Hallelujah, hallelujah
Hallelujah for white ribbon day
And can it be that You are just
When flesh was torn for young and old?
And here we stand saved by Your blood
We'll stand with courage
We'll live and die for white ribbon day
Hallelujah, hallelujah,
Hallelujah for white ribbon day
- Delirious?
Sunday, 19 December 2010
Sunday Services
This one might be a little controversial. Love to hear your thoughts! This is taken from Neil Cole's Organic Church....
"When you imagine the amount of resources, energy, and time invested in a service held only one day a week, it is remarkable. With all the importance placed on this event, you would expect there to be a lot of scriptural directives to make sure people get it right. But if you search all of the New Testament looking for the commands or injunctions having to do with this important weekly event, you will find them sadly missing. Instead you will find verses, chapters, and entire books that speak to how we are to live together as a spiritual family. You will find commands and injunctions to serve and worship, but not just one day a week. How is it that we have gone so far away from the pure and simple priorities of the Scriptures?..."
"We find it nearly impossible to even think about church without a Sunday morning service event, but this is not the biblical norm. When we read of church life, we read into the scriptural text this idea. Try reading your New Testament without a once-a-week service. In fact, there is much evidence that believers got together with their church families daily, not once a week - and the gathering had more to do with a meal together than with sanctimonious liturgy.
"How did we ever get to the place where church was nothing more than a one-and-a-half-hour service on a single day of the week at a specific location? I assure you, in Jesus' eyes, the Church is much more than that! He doesn't limit His Church to a building, a location, or a time frame."
"When you imagine the amount of resources, energy, and time invested in a service held only one day a week, it is remarkable. With all the importance placed on this event, you would expect there to be a lot of scriptural directives to make sure people get it right. But if you search all of the New Testament looking for the commands or injunctions having to do with this important weekly event, you will find them sadly missing. Instead you will find verses, chapters, and entire books that speak to how we are to live together as a spiritual family. You will find commands and injunctions to serve and worship, but not just one day a week. How is it that we have gone so far away from the pure and simple priorities of the Scriptures?..."
"We find it nearly impossible to even think about church without a Sunday morning service event, but this is not the biblical norm. When we read of church life, we read into the scriptural text this idea. Try reading your New Testament without a once-a-week service. In fact, there is much evidence that believers got together with their church families daily, not once a week - and the gathering had more to do with a meal together than with sanctimonious liturgy.
"How did we ever get to the place where church was nothing more than a one-and-a-half-hour service on a single day of the week at a specific location? I assure you, in Jesus' eyes, the Church is much more than that! He doesn't limit His Church to a building, a location, or a time frame."
Friday, 26 November 2010
The Prince
Hundreds of years before Jesus, the prophet Ezekiel reiterates the law for God's followers...
"The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord."
"The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord."
- Ezekiel 45:17
The prince will provide everything that is needed to make people right with God. And when Jesus came, that's exactly what he did.
Thursday, 21 October 2010
David Crowder Band - SMS [Shine]
Here's a very cool song, and a very cool video, from the David Crowder Band. The song is called "Shine."
Monday, 4 October 2010
Sorry
I just realised how arrogant the song "How Great is Our God" might sound if there were any non-Christian people listening, or people from other religions. I've used that song so many times when I've been leading worship, and I hadn't even thought about it in that light until now. I really hope I haven't offended anyone.
It makes me sick to think how many times we've offended people (in any number of different ways) without even knowing it. I really apologize for anything I've done in the past that's been arrogant or insulting. I wish I could apologize directly to the people who've been offended. I'm sure there are probably a few.
It makes me sick to think how many times we've offended people (in any number of different ways) without even knowing it. I really apologize for anything I've done in the past that's been arrogant or insulting. I wish I could apologize directly to the people who've been offended. I'm sure there are probably a few.
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